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Sacrifice While Lost in Salted Earth

by impure company / Hooman Sharifi (NO / IR)

Collective sacrifice, a death ritual.

Varighet: approx. 90 min
What can sacrifice mean today? Can sacrifice be regarded as a poetic act, an everyday event that happens in everyone’s life? What would it mean to sacrifice yourself, either collectively or individually?

Seven dancers, one musician, one ancient three-stringed instrument, and the audience. Together, we awaken thoughts, memories and we create stories. The performance unfolds through the movements of the dancers who each bring traces of their individuality and artistic work into Hooman Sharifi’s piece. Every individual takes an independent place and performs their own physical sacrifice. With time, the dancers’ physicality, their breath, and the presence of you the public, a creature greater than our individuality is created; a sense of community built on a willingness to sacrifice and meet the other.

To music from the tambura, an ancient instrument played live by Arash Moradi, this incredible team of dancers create a collective body that holds sacrifice as an everyday act. Like the dancers in this production, Hooman Sharifi’s background is also Iranian. He is a prominent dance artist in Norway and internationally.

What Hooman Sharifi has to say about the production:

In Sacrifice While Lost in Salted Earth, we have taken inspiration from Farsi language, poetry and the traditional sound of the tambura, but also from Igor Stravinsky’s iconic work, the Rite of Spring.

In the main language of Iran, Farsi, we frequently use the expressions janam (my life), ghorbanet beram (Let me sacrifice myself for you) and fadat sham (I want to die for you) in everyday conversations in various contexts. In Persian poetry, dying from love or going mad because of it tend to be celebrated as the high points of a person’s life.

I have thought a lot about whether there are parallels to these concepts in Norwegian language/culture, and the nearest I get is the Early Norwegian dugnad, which means a kind of community work. It might not sound as dramatic or poetic as the Iranian version but I love the way individuals practice standing together, working together and sacrificing themselves for a common good.

Dance and music have always been and still are a major part of Iranian culture. Dance is present in many social and everyday contexts despite the restrictions imposed on dancing in public.

We are very lucky to have with us the incredible musician Arash Moradi, who has an enormous understanding of and respect for the tambura and its tradition. He is also extremely open, and has the ability to experiment and find new ways. For four months, Arash and I have been developing the music for this production. We have travelled back and forth, up and down with Stravinsky’s music and all the opportunities presented to us by the rich traditions of the tambura.

In today’s society, we propose a collective sacrifice where everyone sacrifices themselves as an independent choice. If sacrifice is going to work today, the ones sacrificing have to make the decision for themselves. Sacrifice is a constant. You do not sacrifice yourself to death but you continually sacrifice something of yourself in life.

Medvirkende
Choreography and lighting: Hooman Sharifi
Practitioners: Ali Moini, Tara Fatehi Irani, Roza Moshtaghi, Ehsan Hemat, Hooman Sharifi, Ashkan Afsharian, Sepideh Khodarahmi
Music: Arash Moradi
Sound: Terje Wessel Øverland og Ketil Nicolaysen
Lighting technician: Martin Myrvold
Producer: Rikke Baewert
Co-producers: Montpellier dans, Théâtre de la Ville (Paris), Julidans (Amsterdam), Dansens Hus (Oslo).
Supported by: Norsk Kulturråd
Billettpriser
Nivå 1 250
Nivå 2 200
Nivå 3 150
Nivå 4 100
Nivå 5 75
Rosendal Teater

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Rosendal Teater is placed in the eastern part of Trondheim, at the other side of the crossing near Lademoen Church. The closest bus stop is Rønningsbakken. Bicycle parking at our wall towards the gas station.

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